As Christianity Booms, Is Religion Good for China?

Chinese Christians praying.

I want to pre­emp­tively acknowl­edge how broad the sub­ject mat­ter of this post will be, but it is the only sub­ject that I’ve come across recently to some­what pique my inter­est for dis­cus­sion. Quite a few arti­cles and blog posts con­cern­ing Chris­tian­ity in China have caught my atten­tion over the past week. Just as my younger brother started his missions/missionary trip to China exactly one week ago, Dan­wei posted a trans­la­tion of an inter­est­ing essay by Hu Shi (1891−1962) writ­ten in 1928 that crit­i­cized foot-binding and praised West­ern mis­sion­ar­ies for bring­ing dif­fer­ent ideas to China. An excerpt:

“Turn women into beasts of bur­den.” This phrase doesn’t do enough to describe the cruel treat­ment of women in China. It isn’t enough for us to turn women into beasts of bur­den – we must chop off two of their hooves and force them to suf­fer hard man­ual labor!

Look­ing at the rest of humankind, one is unable to find a sec­ond coun­try with such a bar­baric system!

Our vir­tu­ous sages and ancient clas­sics offer absolutely no help. Con­fu­cian schol­ars have spent every day of the last one thou­sand years dis­cussing benev­o­lence and jus­tice, and yet never spoke up for the inhu­mane suf­fer­ing of their grand­moth­ers, moth­ers, and sisters.

Sud­denly, mis­sion­ar­ies arrived from the West. Besides reli­gion, they brought over some new cus­toms and points of view. They also gave us quite a few lessons on moral­ity, the most impor­tant being that women should be treated as humans.

A few days later, Dan­wei pub­lished a trans­la­tion of another essay, this time writ­ten in 1929, con­cern­ing chil­dren in China. Again, an excerpt:

The other day, a friend told me some­thing rather pro­found: “to see how civ­i­lized a coun­try is, you just have to exam­ine three things: First, look at how its peo­ple treat chil­dren; Sec­ond, look at how they treat women; Third, look at how they spend their free time.”

These three stan­dards are straight­for­ward. It’s dis­ap­point­ing that China fails at all three. No mat­ter which of the three we choose, we find that our coun­try is the most bar­baric. How do we treat chil­dren? How do we treat women? How do we spend our free time? The coun­try is filled with fools boast­ing about our intel­lec­tual and ide­o­log­i­cal devel­op­ment, yet not one of them has reflected on these three issues.

Hu Shi goes on to crit­i­cize how chil­dren were deliv­ered, reared, and edu­cated (or instead of being edu­cated, had their feet bound). Many of these crit­i­cisms are clearly out­dated, war­ranted at the time for the prac­tices that were norms at the time, con­trasted by Hu Shi against what he admired in the West1. Of course, cer­tain things like gen­der equal­ity have per­sisted, albeit to a gen­er­ally lesser degree.

Here’s the money quote:

We should deeply thank the impe­ri­al­ists for wak­ing us up from this dark and evil dream. We should thank the Chris­t­ian mis­sion­ar­ies for bring­ing over a lit­tle bit of West­ern civ­i­liza­tion and human­ism. We should thank them for telling us that the way we treat chil­dren is inhu­mane and bar­baric. With all our hearts, we should thank the so-called “cul­tural invaders” for pro­mot­ing the “Nat­ural Foot Soci­ety,” the “Anti Foot-Binding Soci­ety,” and for build­ing new schools, hos­pi­tals, and mater­nity hospitals.

A lot of West­ern­ers are expe­ri­enc­ing a mas­sive erec­tion at this point, like most of the com­menters at chi­naS­MACK. The Chi­nese fen­qing at the nation­al­is­tic Chi­nese dis­cus­sion forum Tiexue are prob­a­bly con­vuls­ing in rage though.

A house church in China, as Chinese Christians read the Bible.

Unfor­tu­nately for both groups of peo­ple, C.W. Hay­ford of Frog in a Well responded to Dan­wei’s first post by adding some per­spec­tive on Hu Shi’s views of Chris­tian­ity in China:

Hu, a Colum­bia Uni­ver­sity PhD, won a poll in the early 1920s as the most admired “returned stu­dent” in China. But his sur­pris­ing words of praise for the YWCA need to be bal­anced against his views on Christianity’s future in China. He else­where dis­dained the run of Chris­t­ian mis­sion­ar­ies as une­d­u­cated and nar­row. They came to China because they could live well for lit­tle money, he said, and mis­sion boards were far less care­ful in select­ing China mis­sion­ar­ies than Stan­dard Oil was in select­ing China sales­men and executives.

Pub­lished in a North Amer­i­can jour­nal, The Forum, Hu Shi wrote:

The future of Chris­tian­ity in China is a ques­tion which should be con­sid­ered apart from the ques­tion of the past ser­vices ren­dered to China by the Chris­t­ian mis­sion­ar­ies. The part played by the mis­sion­ar­ies in the mod­ern­iza­tion of China will long be remem­bered by the Chi­nese, even though no Chris­t­ian church may be left there. They were the pio­neers of the new China. They helped the Chi­nese to fight for the sup­pres­sion of opium which the pirate-traders brought to us. They agi­tated against foot­bind­ing, which eight cen­turies of eso­teric phi­los­o­phiz­ing in native China failed to rec­og­nize as an inhu­man insti­tu­tion. And they brought to us the first rudi­ments of Euro­pean sci­ence. The early Jesuits gave us the pre-Newtonian astron­omy, and the later Protes­tant mis­sion­ar­ies intro­duced mod­ern hos­pi­tals and schools. They taught us to know that there was a new world and a new civ­i­liza­tion behind the pirate-traders and gunboats.

Many of the Protes­tant mis­sion­ar­ies worked hard to awaken China and bring about a mod­ern nation. China is now awak­ened and deter­mined to mod­ern­ize her­self. There is not the slight­est doubt that a new and modem China is emerg­ing out of chaos. But this new China does not seem to promise much bright future to the prop­a­ga­tion of the Chris­t­ian faith. On the con­trary, Chris­tian­ity is fac­ing oppo­si­tion every­where. The dream of a “Chris­t­ian occu­pa­tion of China” seems to be fast van­ish­ing, – prob­a­bly for­ever. And the expla­na­tion is not far to seek.

So alto­gether, Hu Shi gave credit where credit was due, focus­ing less on the source of good things as he did the actual things he con­sid­ered as “good” against those he thought as “bad”. Sounds like a good, prac­ti­cal man.

Excerpted from NPR:

Offi­cial Chi­nese sur­veys now show that nearly one in three Chi­nese describe them­selves as reli­gious, an aston­ish­ing fig­ure for an offi­cially athe­ist coun­try, where reli­gion was banned until three decades ago.

The last 30 years of eco­nomic reform have seen an explo­sion of reli­gious belief. China’s gov­ern­ment offi­cially rec­og­nizes five reli­gions: Protes­tantism, Catholi­cism, Bud­dhism, Islam and Dao­ism. The biggest boom of all has been in Chris­tian­ity, which the gov­ern­ment has strug­gled to control.

Marx would be pissed. Mao too, but for dif­fer­ent rea­sons. Hu Shi was wrong, in a way.

Per­son­ally, I’m not sure what to make of this “one in three” claim regard­ing the preva­lence of reli­gion in China, espe­cially as jux­ta­posed with China being offi­cially athe­ist and reli­gion hav­ing been “banned” only decades ago. I mean, how do we define reli­gion or being reli­gious? How do we describe a reli­gious per­son? Some­one who merely believes there is a higher power? Some­one who adheres to cer­tain reli­gious prac­tices? How strongly do they have to adhere to them for them to be des­ig­nated as religious?

Has there been an explo­sion of reli­gious belief in China? I’m not sure. Part of me believes many “reli­gious” (and super­sti­tious) beliefs or prac­tices were merely keep quiet dur­ing times they were frowned upon by the pow­ers that be, pow­ers that could send you to be reed­u­cated. Another part of me believes that orga­nized reli­gion nat­u­rally expands absent envi­ron­men­tal restric­tions and con­trols, adding to their ranks of believ­ers and fol­low­ers. This is because peo­ple in China are like peo­ple from any­where else, with the same human inse­cu­ri­ties and uncer­tain­ties about their place and pur­pose in the world. They’re just sur­viv­ing and thus sus­cep­ti­ble and amenable to beliefs in higher pow­ers or orga­nized ide­olo­gies that give them com­fort in an often tough and unfair exis­tence. Ide­ol­ogy, whether reli­gious or athe­is­ti­cally socio-political, is ide­ol­ogy, a world­view to be pros­e­ly­tized and sub­scribed to for peo­ple to make sense of things. If com­mu­nism isn’t work­ing, and com­mu­nism isn’t threat­en­ing you with a stint to a labor camp, its easy to be recep­tive to alter­na­tive and com­pet­ing ideologies.

The ques­tion I have is: Is any increase in reli­gion and reli­gious belief in China good or bad?

God's Smuggler comic book.

Click the cover to read the comic. Com­mu­nists and Chi­nese in the sec­ond half.

With China and Chris­tian­ity, a reli­gion or faith that openly seeks con­verts, we specif­i­cally have a volatile inter­sec­tion of pre-consisting con­tentious views and val­ues. You have the peo­ple who gen­uinely believe they are doing some­thing good, that they are sav­ing lives and souls. Then you have the peo­ple who doesn’t really believe that, see­ing it more as cul­tural impe­ri­al­ism, a desire to “civ­i­lize” the unciv­i­lized, to “enlighten” the unen­light­ened. Some think of Chris­tian­ity, like any reli­gion, as an opi­ate, some­thing to lull adher­ents into acqui­esc­ing to and thus per­pet­u­at­ing the injus­tices of the present world for some promised reward in the next, to pray to God instead of peti­tion­ing their griev­ances. Oth­ers encour­age reli­gion to bring spir­i­tual ful­fill­ment to a world too obsessed with mate­ri­al­ism and the com­pet­i­tive acqui­si­tion of wealth, as a way to be at peace with a world that we can­not always change. One per­son says these peo­ple do good works. Another says they do good works to buy an oppor­tu­nity to proselytize.

But even if we replace Chris­tian­ity with some­thing else, like Tibetan Bud­dhism, is reli­gion some­thing that will help or hurt China, for itself, and for its inter­ac­tions with the rest of the world? What’s your ide­ol­ogy for China?

A Chinese Christian woman singing.


1 Any­one going to chal­lenge me on using “the West” here? Or are you only sup­posed to chal­lenge the usage when it is some­thing neg­a­tive? []




125 Comments

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  1. Teacher in C

    -+

    Sim­ply put: Fuck reli­gion, in all its forms. For a more detailed and lit­er­ate expla­na­tion, read “The God Delu­sion” by Richard Dawkins.

  2. Teacher in C

    -+-2

    Man, that comic was AWFUL. Just like the movie, “The Book of Eli” (which, by the way, had the sad­dest, most depress­ing end­ing ever), I was root­ing AGAINST the pro­tag­o­nist the whole way through it.…

    • King Tubby

      -++1

      I sup­pose I am lucky. My pc has appar­ently taken an oath of sec­u­lar alligience, since it refused to down­load the comic.

  3. Darryl Snow

    -++3

    So sad to see a peo­ple strug­gling to find their new iden­tity suc­cumb­ing to this kind of evil brain­wash­ing insti­tu­tion (e.g. the catholic church) despite all its obvi­ous lies and mis­deeds. The gov­ern­ment has every right to try and pro­tect its peo­ple… Just like all insti­tu­tional reli­gion, it will always prey on the vulnerable.

    • Zictor

      -++2

      Intrigu­ing that your descrip­tion of “this kind of evil brain­wash­ing insti­tu­tion (e.g. the catholic church) despite all its obvi­ous lies and mis­deeds” applies per­fectly to the CCP as well.

  4. Bin Wang

    -++3

    There’s a legit­i­mate ques­tion of, is Chris­tian­ity gain­ing pop­u­lar­ity in China because of a gen­uine open­ing to religion/spirituality by the Chi­nese peo­ple, or just another emu­la­tion of West­ern “cool­ness” akin to buy­ing Prada or dri­ving Buicks? Not all are wealthy enough to buy Prada or drive Buicks, but all can become Chris­tians. I ques­tion whether all these Chi­nese Chris­tians truly take Christ as their sav­iour, and under­stand what that means, and what faith implies, or whether it’s sim­ply cool and in to be Chris­t­ian in China these days.

    On a broader point, the Chi­nese have always had this sense of infe­ri­or­ity, that any­thing “West­ern” is bet­ter. That if you’re wealthy and you can afford to be West­ern, it made you bet­ter. Thus, the peas­ant revolts, the drive to be Chi­nese and Anti-Western/Foreign, from the boxer rebel­lion to the cul­tural rev­o­lu­tion … derive from the poorer seg­ments of soci­ety. Adopt­ing the West was fine for the aris­to­crats, but for the com­mon peo­ple, one doesn’t deny one’s Chineseness.

    Except that now, even the poor can catch the Chris­t­ian craze. It’s sim­ply in fash­ion. But I’ve wres­tled with Chris­tian­ity quite a bite myself. is reli­gion opium for the masses, as has been abused by the likes of the Catholic Church for hun­dred of years in his­tory to keep peo­ple down, igno­rant, and power in the hands of a select few … or is there some­thing to the notion of a divine being, a mon­ode­ity, an all know­ing God, whose will be done? Even if you accept that some­thing is there, what does it mean to accept that Jesus is God’s one and only son? That he died on the cross to absolve us of our sins?

    These are ideas that are not easy to com­pre­hend and accept. Hence the mys­ter­ies of faith. I tend to think these Chi­nese Chris­tians don’t tend to get beyond the super­fi­cial, and wres­tle with the real ques­tions of their own indi­vid­ual faith and degree of accep­tance of Christ. It’s per­haps sad that pos­si­bly, to many of them, these ques­tions don’t mat­ter … it’s the cool West­ern thing to do.

    • Bin Wang

      -++2

      Ok, well, before I get flamed. Let me add, maybe I just don’t under­stand the faith of oth­ers vs. my own per­sonal wrestling with Chris­tian­ity. I don’t want to give the impres­sion that I think they’re all fakes or some­thing … per­haps many/most are indeed on the path to faith … I’m just say­ing, I find it hard, I find it dif­fi­cult, and I, nat­u­rally, I guess ques­tion those who act as if it were easy. I’m not say­ing it’s not pos­si­ble, I guess I am just suspect …

      I believe it’s really all about one’s own per­sonal rela­tion­ship with God. Sec­u­lar orga­ni­za­tion and insti­tu­tion­al­iza­ton is what per­verts it. Each person’s per­sonal rela­tion­ship with God is unique and each must find his/her own way. I just won­der where all these Chi­nese Chris­tians are at, spir­i­tu­ally with regard to these dif­fi­cult issues … or are some/many (who knows) only pur­sue this on a shal­low level …

      • Song Laoshi

        -++3

        Hi Bin,

        Enjoy­ing your blog. I think you’re ask­ing some great ques­tions about Chi­nese Chris­tians, but you’re ask­ing the wrong peo­ple! Why not find some of these peo­ple who are call­ing them­selves Chris­tians and ask them directly how they’ve dealt with some of these ques­tions you’ve wres­tled with. Ask all across the demo­graphic range. I’m sure the answers you get will be as var­ied as the num­ber of peo­ple at Haid­ian church on any given Sun­day, but at least you’ll be get­ting to the heart of what Chi­nese Chris­tians are actu­ally think­ing themselves.

  5. King Tubby

    -++4

    I’m tread­ing very care­fully here, fol­low­ing Kai’s brother remark and Bing Wang fes­s­ing up to a belief in the Holy Trin­ity chris­t­ian car­tel.
    Third attempt to post this , so am being thwarted by some deity with seri­ous guanzi.

    But a cou­ple of small points.

    Look, most aver­age folk around the world expe­ri­ence inse­cu­ri­ties and uncer­taini­ties, but that does not mean that they want to wres­tle with the BIG exis­ten­tial ques­tions offered by organ­ised religion.

    In my neck of the woods, organ­ised chris­tian­ity will have all but dis­ap­peared in another two decades. Just too much sec­u­lar competition.

    The upshot of this inex­orable trend is that you can buy a very well-built coun­try church at auc­tion and move it onto you land. Ren­o­vate inside and you have a great house.

    Con­trast­ing rel­gion to mate­ri­al­ism and wealth acqui­si­tion is a false dichotomony. But since the piece was writ­ten from a China per­spec­tive, con­sider this.

    Most peo­ple in China lead highly circumscribed/narrow and rou­tinised lives.…eat, work, shop­ping, time on the net, sleep and repeat. You rarely meet peo­ple with all-consuming hob­bies and pas­sions; pub­lic spaces are .…; for the most part, the envi­ron­ment is totally degraded; pub­lic libraries are non-existent and par­tic­i­pa­tory socio/cultural events are almost non-existent. (In con­trast, I could list a 100 such events in my burg this week­end, and do it on my ear.)

    If peo­ple in China are join­ing churches, it is sim­ply due to a lack of alternatives.

    Any­way, Chi­nese churches are mix of Amy­way sales pep talk rally and New Guinea next-world cargo cult.

    I will cen­sor my ide­o­log­i­cal pre­scrip­tion since it is nonharmonious.

    • Bin Wang

      -++1

      Don’t get me wrong KT, I’m as against orga­nized reli­gion, esp. orga­nized Chris­tian­ity, as any­one. How­ever, I do believe in a person’s indi­vid­ual rela­tion­ship with “God,” what­ever that per­son believes “God” to be. The wrestling with “God,” is pre­cisely what you all have iso­lated, that so much bad has been done in this world in the name of “God.” Hence my point, reli­gion is a one-on-one thing, and institutionalization/orgranization of it by man can only lead to bad things.
      My point was, are these Chi­nese Chris­tians inves­ti­gat­ing their own per­sonal one-on-one rela­tion­ships with “God,” or is Chris­tian­ity merely the lat­est West­ern fad which was once off lim­its and, there­fore, now cool? I tend to be cyn­cial and trend toward the lat­ter, and I guess most of you guys do too …

      • King Tubby

        -++2

        Sure Bin Wang. I picked up on your dis­tinc­tions. I went all satire in my posts. Couldn’t help myself. A cou­ple of points.

        Peo­ple in my neck of the woods could best be described as sec­u­lar Chris­tians. They couldn’t give you a New Tes­ta­ment ref­er­ence if their life depended on it; don’t go to church and pre­fer sport on Sunday.

        Its the non-Anglos who fill the churches here, notably the Viet­namese, Chi­nese and Pacific Islanders (bigtime).…sort of fam­ily get togeth­ers where every­body gets dressed up. If like Korea, its prob­a­bly a match­mak­ing venue also.…you find a non-drinking, non-fornicating part­ner. (I like the point by one poster that churches in China attract sig­nif­i­cant per­cent­ages of women…a point worth exploring.)

        I sup­pose I have even taken the line of least resis­tance, since when my mother passed away, she was a Bud­dhist, I felt the need to organ­ise a Silent Quaker ser­vice for clo­sure and her friends. Cheers.

        Hey. Whats with the vot­ing sys­tem get­ting all active all of a sudden????

        Finally, I know for a fact that Stan tithes his Indian guru on a reg­u­lar basis.

  6. -++1

    “Organ­ised Chi­nese chris­tian­ity is a mix of an Amway sales pep talk and a New Guinea next-world cargo cult.”

    Look, if you’re going to give us choice bits like that, you force me to renew my call for you to write entire posts on C/D so we can enjoy more of this stuff. Stop hold­ing out on us!

    • To 'Who'

      -+

      I’m still wait­ing for some reli­gious tout to flame about God and con­demn us non-believers. Then this thread will expand to a hun­dred com­ments in a mat­ter of days.

      • David

        -++2

        And if some “reli­gious tout” did flame about it, would it change your think­ing, or do any good? Highly doubt­ful. That’s why us “reli­gious touts”(whatever that means) are try­ing the civ­i­lized, polite, ratio­nal approach - it might get us a lit­tle far­ther in this com­mu­nal dialogue.

    • Seth

      -+-2

      I’m glad that an arti­cle on this has finally been writ­ten, I think that often there’s too stark a divide among reli­gious and non-religious China-watchers. There is very lit­tle mix­ture between Chris­tians and non-Christian expats in China, mostly to the detri­ment of non-Christians, because it is they who are get­ting paid to do analy­sis of China that is woe­fully inad­e­quate if one is igno­rant of what’s hap­pen­ing in the Chi­nese reli­gious movements.

      David and Wang Bin both said all that was nec­es­sary about both the “search” and the pos­i­tive “side effects” of reli­gion. I’d just like to add that a inor­di­nately large num­ber of activists across Chi­nese civil soci­ety are Chris­t­ian, who per­haps count on religion’s “irra­tional­ity” to allow them to take on repres­sion and refuse a life of prag­matic, com­pro­mised dis­si­pa­tion. Just like David’s wife did. Just another rea­son to thank “the gods,” like Hugo did, when he said, “I con­sent to live. All is not over on earth because we can still be irra­tional.” To a large degree, the Chi­nese who are really fight­ing for China (both in big and small ways), and not just prof­it­ing off of it, are religious.

      One more thing on this “irra­tional” cri­tique. The age of rea­son, to give a woe­fully short his­tory, died with Niet­zsche and the World Wars (ethics were not log­i­cally prov­able which was mis­in­ter­preted by a few very non-Christian (for those who see reli­gion as the source of all tragedy) dic­ta­tors to mean that humans should kill or be killed). Phi­los­o­phy since then has been incred­i­bly dis­hon­est, dup­ing many peo­ple into believ­ing that there is some sort of logic behind a Western-centric under­stand­ing of human rights. Nearly all that’s good in the human rights move­ments stems from a world-view cre­ated by cen­turies of dia­log between Judeo-Christian and Greek thought, to neglect one of those stilts makes our non­sense on stills even more non-sensical; I feel sorry for those who aren’t able to real­ize the com­po­si­tion of the wave they’re rid­ing. But that’s nei­ther here nor there, and is your own prob­lem. You can just “smoke up” when your head hurts.

      I think David and Wang Bin reflect a bit of that rea­son­ing in their think­ing. Even if your country’s not going to be Chris­t­ian (although a very, very good source tells me that the offi­cial num­bers of Chris­tians in China is now close to 300 mil­lion), or if it’s doomed to become sec­u­lar once it’s wealthy enough to for­get that it’s still a moral being, what is going to be the moral pos­ture of your non-religious?

      Stan, did you hap­pen to read the NYTimes arti­cle recently about how the dems are becom­ing more “Chris­t­ian” -if that can be quantified- than the Repub­li­cans? The secular-humanist tent in the demo­c­ra­tic party is far smaller than one might believe -- between Catholics, Blacks and His­pan­ics, not to men­tion a large num­ber of non-evangelical Protes­tants, you’ve got a pretty decent quo­rum of reli­gion in the party of non-religion.

      • -+

        On the U.S. pol­i­tics front, absolutely true and not a new thing. I would say that the Democ­rats never really got out of the reli­gion biz, it just seemed that way for a while. Look back at the Civil Rights move­ment, Jimmy Carter, Bill Clin­ton, etc. It’s all there. And since the Repub­li­cans have really screwed over the Evan­gel­i­cals time and again, the Democ­rats are see­ing this as an opportunity.

        It is his­tor­i­cally true that pro­gres­sive pol­i­tics and reli­gion have gone hand in hand. As a sec­u­lar human­ist (although I would rather be called a mus­cu­lar athe­ist), I am untrou­bled by this. If peo­ple want to rely on the teach­ings of Jesus Christ to sup­port anti-poverty pro­grams, that’s great. If every­one was an athe­ist, though, that would be even better.

        It’s another thing entirely, though, to say that reli­gion was a but/for cause in the imple­men­ta­tion of these pro­grams and poli­cies. A lot of reli­gious peo­ple are pro­gres­sives, a lot of them are not.

        I’ve never had a prob­lem falling back on a Rawl­sian sys­tem of moral phi­los­o­phy to help guide me through moral decision-making and ensure that I sleep well at night. It seems much more hon­est to base one’s world­view on the ques­tion “What kind of soci­ety do I want to live in?” as opposed to won­der­ing what the Invis­i­ble Man in the Sky has ordered me to think, whether I like it or not.

      • King Tubby

        -+

        Seth So all non-christian expats in China lead lives of ** COMPROMISED PRAGMATIC DISSIPATION***

        No more non-faith - faith dia­logue with you, old son.

        And a PhD in phi­los­o­phy too. How come all these Chris­tians are so well edu­cated. cf David above, although it is beyond me what a PhD can­di­da­ture in com­puter engi­neer­ing has to do with ethics and civic responsibility.

        I’ve seen your kind all too often at HK air­port: looks of smug vacant repose, when not talk­ing loudly on the phone to the folks back home.

        Noth­ing like breath­ing in that rar­i­fied air of total right­eous­ness and cer­tainty. Nitwit.

        BTW. I have no objec­tions, only pos­i­tive thoughts, towards pro­gres­sive chris­t­ian social movements.

        • Jones

          -+

          “How come all these Chris­tians are so well edu­cated.“
          Because when you’re argu­ing against rea­son and logic, you need all the help you can get. Know­ing a few philoso­phers so you can try to com­bat the more ratio­nal thoughts merely using seman­tics is help­ful, if at least for a short moment. Oth­er­wise you have absolutely noth­ing else to back up any claim you have. No proof, no evi­dence, noth­ing. That’s why.

          • kathy

            -++1

            It is not that Chris­tians need to be edu­cated when argu­ing against logic and rea­son. Chris­tian­ity (or reli­gion) is not against logic and rea­son - only athe­ists think so.
            On the other hand have any­body noticed that logic and rea­son is as far away as pos­si­ble from athe­is­tic sci­en­tists argu­ing on some weather related mat­ters black using false data. Or when some in-house non-religious his­to­ri­ans dis­re­gard three years of never hap­pened famine ?
            But per­haps it is just orga­nized reli­gion that some peo­ple are so against because it threatens .……

          • Jones

            -+

            I totally agree with the sim­i­lar­i­ties between sci­en­tists argu­ing logic using false data and Chris­tians argu­ing logic.

        • King Tubby

          -+

          Apolo­gies for an extra post, but for­got this point.

          I would be inter­ested in see­ing how many of the chris­t­ian sol­diers above accept gay sex and mar­riage between con­sent­ing adults.

          Come guys, be hon­est and post your views.

          Is it accept­able or an abom­i­na­tion in the eyes of the lord???

          Sim­ple yes or no answers will do. I’n not look­ing for a Vat­i­can type num­ber of angels on the head of a pin ruling.

          • -+

            Okay, time to toss some naplam on this flicker of flame - because my option on the mat­ter is not exactly endorsed by many:

            I tend to view the ques­tion of “gay mar­riage” the same way I view pol­gamy and ver­sions of “tra­di­tional mar­riage” - just another avenue for horny old goats to use religion/legal laws to bug­ger lit­tle kids.

            I know, I know - not exactly like we are see­ing the Rain­bow Coali­tion walk­ing hand in hand with the Chris­t­ian, Mus­lim, and Jew­ish reli­gions - but when the trap­pings and slo­gans are stripped away…

          • King Tubby

            -+

            Matthew. An unholy host of issues in your post and I agree with the point that reli­gious dikats and legal pro­tec­tions offer lust­ful oppor­tu­ni­ties for old goats.

            Myself. I would strip away any sec­u­lar legal pro­tec­tions offered to this mangy tril­ogy of reli­gions. (God, west­ern democ­ra­cies are so piss-weak on polyamy/burka issues.…you would be aware of the recent sto­ries com­ing out of England.)

            How­ever, you are con­fus­ing the above (if I read you cor­rectly) with my under­ly­ing point.…you cant reg­u­late human sex­u­al­ity along purely het­ero lines. One size just does not fit a 100% of any pop­u­la­tion. Im very lib­eral on this one, and I was also talk­ing about legally con­sent­ing adults post 21 yrs.

            I note that the chris­t­ian inter­locu­tars above have ducked below the paparet on this one.

            And I wont rant on about the Vat­i­can fur­ther illus­trat­ing your point.

          • Zictor

            -++1

            Unfor­tu­nately, King Tubby, Jesus never spoke about homos­sex­u­al­ity (at least not on the record). But the Torah does, and it says it is wrong not much argue­ment on that point.

            Does it mean you’re going to hell? Not necessarily.

            What peo­ple really seem to for­get is that is impos­si­ble not to sin, and that’s why thou­sands of peo­ple risked (and lost) their lives to bring back the idea of grace.

            Grace is the only fea­ture that is unique to Chris­tian­ity, and the most scan­dalous one. It means that how bad you’ve been, all your crimes and sins can be for­given (if you are sin­cere). This is hard, very hard to accept, espe­cially when a mon­ster like Jef­frey Dah­mer claims repen­tance and conversion.

          • -+

            Yes, when Jesus spoke about homo­sex­u­al­ity, it was not for the record, it was deep background.

          • Seth

            -++1

            King Tubby,

            I’m sorry about the snarky bits of my post, I should have counted to ten and then erased them. I sup­pose though, in my defense, that I was just react­ing to a lot of the anti-religious snark­i­ness on the board, even though, for the record, I’m not in a reli­gious voca­tion, in fact, very far from it.

            It’s a worn-out argu­ment that doesn’t get any­where, but it’s strik­ing to me that if you’d replace race, cul­ture, gen­der or sex­ual ori­en­ta­tion as the object of dis­course, any­one com­ing at it with the level of ironic vit­riol with which some of the posters here have berated reli­gion, one would be labeled a bigot in no time. I sup­pose there’s no way to avoid that in some ways, as long as Chris­tian­ity is part of the major­ity cul­ture, it’s going to be open sea­son on Bible bangers.
            Any­way, no need to reply to that -- one, it’s not going to change, and two, for­tu­nately for all of us, reli­gious peo­ple get off on con­stant cri­tique and ridicule for all the right and wrong reasons.

            I am, how­ever, very inter­ested in the state­ment below, because I feel like it’s at the heart of a lot of the dis­cus­sion on this board.

            “Oth­er­wise you have absolutely noth­ing else to back up any claim you have. No proof, no evi­dence, noth­ing. That’s why.”

            I totally agree with Jones. Reli­gion is decid­edly anti-empiricist. But in some ways that makes it very hon­est, because at the end of the day, when mak­ing moral deci­sions, we all must take irra­tional leaps. Some, like Kierkegaard, thought that it might be a good idea that that leap be towards some invis­i­ble man in the sky who had an idea of what was really right and wrong than towards the “belief” that there is noth­ing else out there -- because, at the end of the day, empiri­cism can tell you that no one has been able to prove that God exists, but it also can’t rule out the pos­si­bil­ity that she does, because rea­son and sci­ence are lim­ited by expe­ri­ence. Now there’s a risk there, because if my invis­i­ble man tells me one thing and yours tells you another, things like the cru­sades happen.

            But on the other hand, if you, as an empiri­cist, deny the right of any­one to a monop­oly on moral­ity -- a per­fectly ratio­nal stance -- it’s also very dif­fi­cult to deny some­one the right to see the world in purely social dar­win­ian terms (per­haps the most ratio­nal way to look at life and moral­ity, espe­cially if you “believe in” evo­lu­tion), and to act on it the way japan and ger­many did, set­ting off the worst dis­as­ter in human his­tory. That’s what wor­ries me.

            I think that many Chi­nese are wor­ried as well. There’s no trust in soci­ety. They feel as though they are fac­ing that kind of World War Two-style amoral­ity right now -- one doesn’t need to look any fur­ther than the cam­paigns to “erad­i­cate evil” all over China. In gen­eral, many Chi­nese are mov­ing in two direc­tions, back towards tra­di­tional Con­fu­cian­ist beliefs, or to West­ern reli­gion. Both “work,” on a prag­matic, soci­etal basis -- Japan and Korea are excel­lent mod­els, respec­tively. But Con­fu­cian moral­ity packs some­thing else into it that most of us might not like, it’s very, very non-egalitarian. “All men are cre­ated equal” again, is not a log­i­cal choice, but a leap, made by Enlight­en­ment philoso­phers, no doubt, but made even ear­lier by Mar­tin Luther and other Protes­tants. Viewed in this light, the appeal of Chris­tian­ity to two of the largest, most oppressed groups in Asia, the rural Chi­nese and the Indian dalit class, is obvious.

            The idea that Chris­tian­ity “preys” on the poor, and that devel­oped coun­tries slowly lose their reli­gious fer­vor doesn’t bother me, because I’ve never liked being aligned with the aristrocracy/bourgeoisie any­way, which is, of course what almost all Americans/Westerners now are in the era of global cap­i­tal. Chris­tian­ity isn’t for elites, whether of the mon­e­tary or intel­lec­tual vari­ety, which is, of course, exactly why it is for them as well, as long as they’re will­ing to see them­selves as any­thing but elite.

          • King Tubby

            -+

            Seth. No wor­ries. My 1.20 sec­ond para…something to dis­cuss here
            Your point:
            Viewed in this light, the appeal of Chris­tian­ity to two of the largest, most oppressed groups in Asia, the rural Chi­nese and the Indian dalit class, is obvious.

          • King Tubby

            -+

            Hi Zic­tor. Since you addressed me by name, I will expand my point.

            Not so inter­ested in the Science/Faith debate, but DO think dis­cus­sion of house churches and govt. over ground churches in China is worth a lot more indepth dis­cus­sion than it has received thus far in this thread.

            A silly point to begin. Grace and Dahmer…you should have used an Asian exam­ple, notably Kaing Geuk Eav aka Duch. What­ever, grace and for­give­ness is a pretty dis­gust­ing the­o­log­i­cal weasel clause.

            My point. Chris­tian­ity, one of the big three monoth­iesms, has too many pro­scrip­tions about the body.…regulations regard­ing women mostly eg vir­gin­ity, sex as desire/pleasure ver­sus sex exclu­sively for pro­cre­ation, adul­tery, etc.

            Basi­cally, it is a pretty patri­ar­chal gig.

            It is just too con­cerned with who does what to whom in the sack, traf­fick­ing in Guilt and Self-Recrimination if you cross the bound­aries, and it for­gets a few basic bio­log­i­cal facts.

            Prob­a­bly 5%, prob­a­bly more, of males have had male to male sex­ual expe­ri­ences, and in the West about 4% openly iden­tify as gay. 1 in every 100,000 peo­ple are caught in a trangen­derist sit­u­a­tion. You can get the exact fig­ures by going to the CDC, Atlanta.

            Peo­ple in China have enough shit to deal with on a daily basis, with­out import­ing this West­ern cul­tural bag­gage, with it stric­tures about het­ero sex­u­al­ity, while same-sex-stuff func­tions as a unac­cept­able, for­bid­den Other.

            On a lighter note, I have told all the adult cit­i­zens of tub­by­land to explore their desires, always use Tro­jans and sleep in late.

          • -+

            {evil smile} If my hazy mem­ory serves, they (the Torah and the Bible) only refer to male homo­sex­u­al­ity - not les­bians. I like to men­tion this dur­ing these debates - just to watch a few minds pop their clutch. Any­body know what is cov­ered in the Koran, Book of Tao, and the writ­ings of Bud­dha and Confusius?

          • King Tubby

            -+

            Matthew. Dont be asi­nine. I didnt include grrls to grrls stuff in my post, since I knew it would over­heat some of the read­ers. But my point about same sex attrac­tion also applied to women. It was even dis­cussed in one of Jan Wong’s books on China, so get rid of that evil smirk and pay atten­tion in class.

          • -+

            Tubby - asi­nine? No. Knock­ing the wind out of sails? Yes. Why? Because that whole “Divine Inspi­ra­tion Dri­vel” is merely an excuse to allow horny old men to selec­tively make sure that the abil­ity to have mul­ti­ple young women plea­sure them, in many ways, was still permitted.

            I also use that bit as a brick­bat when twits like to attack pairs of “the fairer sex” with a holy book.

          • David

            -+

            Actu­ally, the Bible does address female homo­sex­u­al­ity, or “unnat­ural rela­tions” specif­i­cally. Check out Romans 1:25-27.

          • David

            -+

            Sorry, this was in reply to Matt Sawtell.

          • -+

            Hm… Paul’s let­ter about how rival reli­gions did things that were “unnat­ural” to his? Hate to say it Dave, but… still going with “No men­tion of ‘No Lesbians’”.

          • David

            -++1

            Well, Romans 1 verse 24 says “There­fore God gave them over in the sin­ful desires of their hearts to sex­ual impu­rity for the degrad­ing of their bod­ies with one another”. Verse 26 says “Even their women exchanged nat­ural rela­tions for unnat­ural ones.” And verse 27 says “the men also aban­doned nat­ural rela­tions with women and were inflamed with lust for one another. Men com­mit­ted inde­cent acts with other men, and received in them­selves the due penalty for their per­ver­sion.” Do I really have to spell out what “unnat­ural rela­tions” are? Is it not some­what clear that this sec­tion is talk­ing about sex­ual rela­tions? Can “lust for other men” be inter­preted in any way but sex­u­ally? Do you argue that the Bible nam­ing some­thing as “sin­ful” is NOT the same as say­ing “don’t do it”? This is known as “read­ing the context”.

            If you’re look­ing for the Bible to spell out every tiny thing you shouldn’t do, you’re right, you won’t get that, and you can wig­gle your way around all man­ner of things the Bible doesn’t SPECIFICALLY and DIRECTLY name, includ­ing child pornog­ra­phy, insider trad­ing, and government-sponsored geno­cide (depends on who’s defin­ing mur­der), but I think that we can agree that the PRINCIPLES of the Bible pro­hibit these things to any­one who is will­ing to con­nect the dots.

          • King Tubby

            -++1

            There you go. Thanks to our res­i­dent bib­li­cal expert, any gay mem­bers of this com­mu­nity, now you know. Because of your unnat­ural activ­i­ties, you are *pre­verts* who are beyond redemp­tion because of your DNA and minor­ity desires.

            How­ever, no one has really addressed the topic: Why are house churches spread­ing like prairie fire in the rural back blocks of China, esp among women.

            We sim­ply don’t have enough indepth infor­ma­tion, but Seth rightly posed the question.

            Myself, given the mas­sive trans­la­tion divide between Man­darin and Eng­lish, I won­der just how rural Chi­nese Chris­tians appropriate/interprete para­bles and bib­li­cal mes­sages, OR how they are pro­vided with tai­lored inter­pre­ta­tions by their house church leaders.

            It could be a mes­sage of qui­etis­tic accep­tance of one’s mis­er­able exis­tence in this vale of tears…a bet­ter deal in the hereafter..a turn­ing of the tables, so to speak…the wealthy pass­ing thru an eye of the nee­dle type stuff. Prob­a­bly, a very attrac­tive read­ing for women.

            It could be a pro­gres­sive mes­sage of inclu­sion and uncon­di­tional charity.

            It could be a Pat Robert­son (lots of sim­i­lar US role mod­els here) mes­sage with all its patri­archy and Elmer Gantry carny huck­ster­ism …love that movie.

            Finally, (and relat­edly to the Robert­son take), it could take on an End Times mil­leniarist dimension.…I sort of go for this one given China’s his­tory. All the recent floods, drought and other dis­as­ters could take on extra significance.

            Or sim­ply a mash up of the lot.

            What­ever, if I was run­ning the PSB, I would scru­ti­n­is­ing these reli­gious devel­op­ments very care­fully and keep­ing a few slots open the the black jails.

          • -+

            King Tubby said, “How­ever, no one has really addressed the topic: Why are house churches spread­ing like prairie fire in the rural back blocks of China, esp among women.”

            Okay… here is my take on the issue: because much like the sit­u­a­tion in India and South Amer­ica - the Bap­tist style of faith gives folks a sense of self worth and pride that is not found in the local reli­gions and/or cul­tral sys­tems. Fur­ther­more, given the decen­tral­ized struc­ture of the Bap­tist style - women get to play more of an active role in the local orga­ni­za­tion, which is defen­tively some­thing that not avail­able with the mono­lithic struc­tures of the cur­rent CCP, Catholic Church, and other religious/secular groups.

            Never under­es­ti­mate the power of “small peo­ple” com­ing together to form some­thing greater than the sum of their parts - it has an influ­ence that can only be appre­ci­ated from a dis­tance by out­side observers.

          • King Tubby

            -+

            Matt. Thanks for get­ting things back on topic. My last on this thread. (I think you have been mis­lead­ing folk re the blind pig visit and using your mis­sus as an excuse. I was dressed for the occa­sion in my best Super­fly out­fit. The bouncer how­ever took excep­tion to your hat and booted our asses down the stairs onto Wood­ward Ave.)

            As a nig­gle, some­where above you men­tioned NGOs and vol­un­teer­ing, and that is some­thing the CCP frowns upon and def­i­nitely does not encour­age, since it it likely to give rise to organ­i­sa­tions with the longterm poten­tial­ity to chal­lenge CP monop­oly of state power.

          • -+

            Wood­ward? Haven’t been at Club Blue in at least 5 years. Now if you want to talk hard­core, then you could have said Har­pos, St. Andrews, or Labriythn. Then again, we have not even touched the “Wind­sor Bal­let”, have we? {Evil Grin}

            {calm pause} As for the sub­ject at hand… the CCP, much like the Cathoic Church in South Amer­ica and the Imans in Mecca, have a deep seated fear against any­one that reminds them of them­selves from their younger days, and with good reason.

            Unless a group or coun­try can be able to regen­er­ate or rein­vent itself - it is doomed to crack and fail like the stat­ues of Ozymandias:

            “I met a trav­eler from an antique land
            Who said: Two vast and trun­k­less legs of stone
            Stand in the desert. Near them, on the sand,
            Half sunk, a shat­tered vis­age lies, whose frown,
            And wrin­kled lip, and sneer of cold com­mand,
            Tell that its sculp­tor well those pas­sions read
            Which yet sur­vive, stamped on these life­less things,
            The hand that mocked them, and the heart that fed;
            And on the pedestal these words appear:
            “My name is Ozy­man­dias, king of kings:
            Look upon my works, ye Mighty, and despair!”
            Noth­ing beside remains. Round the decay
            Of that colos­sal wreck, bound­less and bare
            The lone and level sands stretch far away.”

          • King Tubby

            -+

            Broke my blog oath. Matthew, KT could not enter the US if I he bribed the whole bloody Senate.

            With a drug con­sump­tion like mine, shit Brazil or Colum­bia would not have me, and these Latin guys are not big on standards.

            Don’t be so hard­core, all I know about the big D is what I read via Loren and child­hood Motown memories.

            Okay Dude. The US is NOT the bloody cen­tre of the Uni­verse. What do you know about my neck of the woods. If you men­tion kan­ga­roos, I will have your local Arme­ni­ans whack you, or at least sep­a­rate you from your ankles. PEACE

          • Jones

            -+

            “Okay Dude. The US is NOT the bloody cen tre of the Uni verse. What do you know about my neck of the woods. If you men­tion kan ga roos, I will have your local Arme ni ans whack you, or at least sep a rate you from your ankles. PEACE”

            Of course not. Just the cen­ter of the Milky Way. We’re just hum­ble enough to not claim the universe.

            Boomerangs, koalas, and Foster’s beer. Brib­ing con­sulate offi­cials would ben­e­fit you more than sen­a­tors. Hillary Clin­ton would be the king pin you need to aim for, though, but she’s going to require a lot of cash. After brib­ing her, you’d prob­a­bly just have enough left for some of the cheap­est ice avail­able. “Ice” is what you guys call meth, right?

          • -+

            Fair Dinkum mate - as far as Oz is con­cerned, there is a sleepy lit­tle town called town called Sawtell on the Gold Coast, north of Syd­ney that I would like to visit one day.

          • King Tubby

            -++1

            Sawtell. I will humour you Matthew. It is a lit­tle town which you pass thru with­out notice on your way to cap­i­tal cities. Take my advice. Drive 200 ks north and you hit the best surf beaches in the world. You will be able to impress the mis­sus with your big wave surf­ing skills, while your chil­dren will be able to enjoy a few bongs with the local ferals.

            Any fur­ther north and you enter tub­by­land. Only peo­ple who don’t stereo­type other nation­al­i­ties are allowed to enter this realm. Also indi­vid­u­als who quote poetry in blogs are sub­ject to very strict visa reg­u­la­tions and are closely mon­i­tored by the state secu­rity apparatus.

          • -+-1

            King David,

            trans­late “stranded heroes” into chi­nese and you will under­stand “lust for other men” …its very poetic!

            Love,

            say hi to Goliath for me!

          • -+

            No trou­bles Tubby - it may sur­prise you that I am a card car­ry­ing Papist… a Ham­tramck Papist. {grin} We have no trou­ble telling the priest he is full of shyte in the mid­dle of mass.

            As for the mar­riage issue - I take a rather West­ern Legal view - One man (18 or older) and One woman (18 or older) with divorce option on the table, period. Any­thing else is just an opporunity for child molesters.

          • King Tubby

            -+

            Being a mas­sive fan of Detriot’s great­est writer/urban chron­i­cleer, Loren Estle­man, know a bit about Ham­tramch.… salt of the eath work­ing class, unlike those uppity (prob­a­bly Epis­co­palian) stock mar­ket leeches in Grosse Pointe.

            Cre­den­tials: well I was an alter boy when the mass was said in Latin. Got the boot after a cou­ple of us dis­graced our­selves on alter wine.

            Sure, any­one 18 or older (in a free, non-coercive deci­sion mak­ing process .….I’m aim­ing directly at the islamists here), but why exclude that small per­cent­age of gay folk.…they pay as much tax as any­one else, and deserve the same legal rights and pro­tec­tions. Again, catholi­cism traf­ficks in bound­aries, guilt, self-recrimination.….like hard­line US evan­gel­i­cals, it is still ped­dling a medieval cos­mol­ogy in the age of com­put­ers and global blogs.

            Crikey. Your obses­sion with child molesters.…lets not go there. Have you been fol­low­ing some of the slip­pery, laugh­able argu­ments and defences spouted by the vat­i­can in recent months???????? Monty Python couldn’t have done better.

          • -+

            Tubby, when the hell did Loren last write about the D’? 1999? The Pointes have gone Greek Ortho­dox and Ham­track a mix of Roman Catholic, Bap­tist, and Sunni - but I know what he has writ­ing about… days before the riots and Cole­man Young.

            As far as my church cred… usher for 5+ years - sit­ting (and shak­ing the) peo­ple down - and tap­ping my watch at the priests (which I always call padre) when the folks in the back pews started to nod off.

            As for my “obses­sion”… just a very hard under­stand­ing that too many “holy book thumpers” are just crim­i­nals that have not been caught and sent to gen­eral pop­u­la­tion lockup yet.

            As for the legal issues - have no issues about mak­ing sure that gay/bi/straight cou­ples that are not mar­ried are taken care in terms of legal trans­fer of prop­er­ties, group insur­ance, and other mat­ters of state. As for the ques­tion of mar­riage - I tend to view it as a strong legal way of track­ing linage of those born to cou­ples - to avoid the nasty issue of imbreed­ing and issues of inher­i­tance from par­ents to children.

            Any­thing else just mud­dles that idea rather badly.

          • King Tubby

            -+

            Matthew. Thank you for the replies. Peace Bro, we are prob­a­bly on the same page..

            If I could write like Loren, I would not be rant­ing on CD.

            Okay, Big Guy, catch you at the blind pig tonight, and you are pay­ing, okay.

          • -+

            Tubby, I’m mar­ried with chil­dren - there is no speakeasy or after­hours club that is going to accept my butt unless they have their insur­ance paid up - because my wife will be serv­ing up Molo­tov Cock­tails as soon as she finds me.

          • -+

            I believe it to be totally acceptable,

            includ­ing gay cou­ple adoption,

            most kids in the world are lucky to get one!

            its is all about LOVE which is one of the for­got­ten
            found­ing prin­ci­ples of the ‘guy on the cross’ cult.

            it is ter­ri­ble when politics/laws get in the way of LOVE

            I see how Catholic Cru­saders con­sider this HARAM (Islam for for­bid­den) cause homo­sex­u­al­ity does not cre­ate a dias­pora, thus expand­ing the ‘flock’. Basi­cally not cre­at­ing babies is bad.

            nonethe­less,

            LOVE

            五毛党

          • King Tubby

            -+

            kedafu. yeah. a good per­spec­tive. Gay/lesbian par­ents with kids. Good food on the table, do your bloody home­work, plus I will drive you to sport Sat morning.

            Young­sters arent stupid…my par­ents are just dif­fer­ent, but is does not they (the par­ents) are pro­vid­ing role mod­els for their chil­dren. Observ­ing gay fam­i­lies I know, their teenage chil­dren are decidely het­ero­sex­ual and gen­tly amused by their par­ents preferences.

  7. -+

    A cou­ple of addi­tional thoughts.

    Answer #1: All reli­gion is a joke, so of course it’s bad for China.

    Answer #2: Reli­gion is inher­ently irra­tional and is there­fore not such a good idea for a coun­try attempt­ing to build an inno­va­tion society.

    Answer #3: Suck­ing up to Chris­t­ian nutjobs in the U.S. may win China a few friends in Alabama (and the U.S. House of Rep­re­sen­ta­tives), but it may not sit so well with other friends who sell China oil.

    Answer #4: Any­one who decides to either take up (or dis­card) reli­gion based on a West­ern fetish (or nation­al­ism) deserves noth­ing but scorn.

    Final com­ment: Why do we con­tinue to apol­o­gize for reli­gion with the expla­na­tion that peo­ple need “spir­i­tu­al­ity” or “some­thing to believe in.” Hog­wash. Humans may be genet­i­cally pre­dis­posed to believe in the Invis­i­ble Man in the Sky (h/t Car­lin), but we can and should strive to over­come our out­dated, buggy programming.

    • King Tubby

      -+

      Stan. Your final para­graph is the pre­cise point. (When­ever I get any spir­i­tual yearn­ings, break­out out the stash and get well smoked. Alter­nately, flog one of the house­hold servants.)

      Any­way, if we are going to acqui­esce in this “buggy pro­gram­ming”, then san­te­ria or voodoo is then every bit as valid as the trin­ity car­tel, since it sat­is­fies the same neb­u­lous desires.

  8. Jake

    -+-7

    Praise God, thank you Jesus that your Word is get­ting out the peo­ple. I pray more folks come to the knowl­edge of a Sav­ior, on this blog and all around the world.

    For the preach­ing of the Cross is to them that per­ish fool­ish­ness; but unto us which are saved, it is the power of God. 1 Cor 1:18

    Father God, your will be done…

  9. -+

    Just chim­ing in to say I agree with Teacher in C.

  10. David

    -++5

    Well, see­ing as there are lots of “anti-Christians” on this blog, it seems only fair that a seri­ous “pro-Christian” view should be shared…

    First, let me estab­lish my cre­den­tials on this topic…I lived in Wuhan for three years and was involved in Chi­nese house churches the entire time. I also had friends who had expe­ri­ence with the Party-controlled “offi­cial” church. For those who will tar me as “une­d­u­cated”, I am cur­rently work­ing on my PhD in Com­puter Engi­neer­ing in the US. Let me address some of the neg­a­tive points peo­ple will throw at me. Are some “Chris­t­ian” for­eign­ers who come to China really dead­beats who do noth­ing to con­tribute to soci­ety? Sure. Are some of them heavy-handed indoc­tri­na­tors? Yes, I knew a few. Do some Chi­nese kids become Chris­tians because it is a “cool” thing to do? Absolutely. Do some Chi­nese churches hold wacky and bizarre beliefs? Yes, I have talked to some and heard of others.

    But I want to argue that you can­not crit­i­cize an entire group based on the actions of a few. Regard­less of whether you believe in God or not (or believe but choose to ignore Him), let me speak to the ben­e­fits of peo­ple accept­ing and prac­tic­ing Chris­t­ian moral­ity. Do we agree that China has a lot of prob­lems: poverty, cor­rup­tion, cheat­ing, pros­ti­tu­tion, frac­tured fam­i­lies, alien­ation of fam­ily and friends? I main­tain that fol­low­ing Christ addresses all of these issues. I have per­son­ally seen Chi­nese friends of mine (my wife included) refuse to par­tic­i­pate in cor­rup­tion and lies, turn down lucra­tive deals that required cheat­ing, build closer rela­tion­ships with their fam­i­lies, and make great efforts to help the poor and unfor­tu­nate, all because of their Chris­t­ian faith. There are sev­eral orphan­ages in China in Henan, Hunan, and Guangxi that our churches have sup­ported over the years. I have seen uni­ver­sity stu­dents give up their Octo­ber Hol­i­day and May Hol­i­day (back when it was a full week), pay half their own way, and go to visit and show love to these chil­dren dur­ing their hol­i­day. I have seen many other non-Christian Chi­nese praise these stu­dents for what they did, but would never con­sider doing it them­selves. Most Chi­nese throw the poor on the government’s respon­si­bil­ity; Chris­tians are one of the few groups I have seen take per­sonal respon­si­bil­ity for the poor.

    So until you can think of a “sec­u­lar” pro­gram that can suc­cess­fully and con­sis­tently drive the Chi­nese to care for their fel­low man like this, I pro­pose that we give Christ-followers a chance.

    • pug_ster

      -+

      David,

      I do agree with you that the Chi­nese gov­ern­ment does not do enough to pro­mote vol­un­teerism or NGO’s to help out the poor and unfor­tu­nate and Chris­t­ian orga­ni­za­tions are fill­ing the void. Yes I agree that a few Chris­tians try to use their reli­gion to exploit oth­ers doesn’t rep­re­sent Chris­tians as a whole. The only prob­lem is that why don’t you see other Chris­tians go out of the way to con­demn these ‘cor­rupt’ Chris­tians? It reminds me of the of why Pedophile priests are never punished.

      Another peeve that I have is that why many of Chris­tians who come up on your face and tell you to ‘repent.’ unless you fol­low Christ. I go to the sub­way and you see them mak­ing their speeches or giv­ing out ‘lit­er­a­ture’ of why Christ is good. Why? Peo­ple who fol­low Christ have done ter­ri­ble things in the past yet we can’t crit­i­cize them?

      • David

        -++1

        @pug_ster - I totally agree with what you are say­ing. Yes, there are a lot of “cor­rupt” Chris­tians today, and their cor­rup­tion should be thor­oughly opposed wher­ever it occurs. I’ll join you on the front lines with that. What I want to say is, don’t paint the whole group with the same brush. Just because some Enron exec­u­tives were cheats and thieves, does that mean every employee at the com­pany was dis­hon­est? If we have dis­hon­est politi­cians in the US gov­ern­ment today, does that mean every politi­cian in US his­tory has been a cheat, includ­ing the Found­ing Fathers? Of course not.

        As for fire-and-brimstone “sub­way preach­ers”, they are a peeve of mine as well. I believe they (gen­er­ally) do a lot of harm and not much good for those of us who try to share our faith through friend­ships and intel­li­gent dia­logue. But just remem­ber that if we dis­count any group/organization that has a few misguided/bad apples, then we basi­cally wouldn’t lis­ten to any­one, because mankind is nat­u­rally corrupt.

    • -+

      Accord­ing to some reli­gious folks, we should be char­i­ta­ble because Jesus (or [insert deity here]) says we should. Athe­ists says we should be char­i­ta­ble because it’s the right thing to do (based on a vari­ety of sec­u­lar moral philo­soph­i­cal ideas). Yet the athe­ists are called immoral.

      In the United States, we have two polit­i­cal par­ties. The one that is the most closely asso­ci­ated with Chris­tian­ity is cur­rently block­ing exten­sion of unem­ploy­ment ben­e­fits. You can call them “false Chris­tians” but that seems to be a very con­ve­nient excuse.

      China cur­rently has a lot of pro­grams that help the poor, none of which are based on reli­gious teach­ings. More is needed, but it is a reli­gious and eco­nomic prob­lem, not a lack of moral grounding.

    • lolz

      -+

      “For those who will tar me as “une­d­u­cated”, I am cur­rently work­ing on my PhD in Com­puter Engi­neer­ing in the US”

      So, do you believe in Evolution?

      • David

        -+

        Real­iz­ing that this is a loaded ques­tion, let me say that I have stud­ied this ques­tion rather thor­oughly, read the opin­ions and sci­en­tific find­ings on both sides, read the crit­i­cisms both sides have for the other side, and for­mu­lated my own opin­ions. That being said-

        I believe in the process of MICRO-evolution, which is the process of small changes (or shift of dom­i­nant and weak traits) within a given species. This has been observed in nature and is unde­ni­ably provable.

        I do not believe in the process of MACRO-evolution, which is the process of large change from one species to a totally new species. This has never been observed in nature as an ongo­ing process; all the­o­ries in this regard are based on the fos­sil record. After care­ful study of the fos­sil record, I remain uncon­vinced of the valid­ity of this theory.

        I would be happy to dis­cuss this with you, but not on this par­tic­u­lar forum - it diverges from the subject.

  11. Tom

    -++1

    As for Kai Pan’s ques­tion -- I think the increase in reli­gion in China is bad, but not *that* bad. Of course, it’s bad when peo­ple move from ratio­nal­ity to super­sti­tion. I’d much rather China devel­oped a sec­u­lar civil soci­ety, where peo­ple behaved morally just because it’s the nice thing to do -- not because they’ll burn in hell if they didn’t.

    But every­thing has to pro­ceed in stages. Some­times you have to go one step back before you can move two steps forward.

    Under the Com­mu­nists, China tried to leapfrog from feu­dal­ism to com­mu­nism in one go. And that failed. They did not take Marx to heart. You’ve got to go from feu­dal­ism to cap­i­tal­ism first, and then from cap­i­tal­ism to social­ism. Then, and only then, can you think about mov­ing to com­mu­nism. China is cur­rently busy devel­op­ing cap­i­tal­ism. Some­day, it will turn to social­ism, just as the West­ern coun­tries have done.

    It’s the same thing with reli­gion. Reli­gion was sup­pressed under the Com­mu­nists. It’s nat­ural to expect an out­burst now that con­trols have been relaxed. And in due time, the reli­gious fer­vor will sub­side, just as it has in West­ern countries.

    Take the exam­ple of Poland. Dur­ing the Com­mu­nist era, the peo­ple clung to Catholi­cism as one of the few meth­ods of defy­ing the gov­ern­ment with­out land­ing in jail. Then they joined Europe, and real­ized that Catholi­cism wasn’t all it was cracked up to be.

    Chris­tian­ity in China is an inter­est­ing phe­nom­e­non. There are more women adher­ents than men -- not quite as lop­sided as a hun­dred years ago, but still more women than men. The sta­tus of women in China needs to improve -- and then this will nat­u­rally cause women to stop turn­ing to reli­gion as a balm. China’s government-sanctioned churches draw on a rich Euro­pean tra­di­tion of using reli­gion for the pur­poses of the state -- Henry VIII, any num­ber of Ger­man princes, the var­i­ous Louis in France, heck, Vladimir Putin.

    • King Tubby

      -++1

      Tom A good read but I take excep­tion to your crude ren­di­tion of Marxism.…MOP - feu­dal­ism, cap­i­tal­ism then social­ism. If you read beyond the Com­mu­nist Man­i­festo (not an ana­lyt­i­cal doc­u­ment, but an extended slo­gan) and the 1844 Man­u­scripts, you will find that the his­tor­i­cal devel­op­ment of social for­ma­tions is an infi­nitely far more com­plex affair.

      Marx­ism, or whats left of it after the col­lapse of the Althusser­ian rejig, sim­ply pro­vides some very use­ful con­cepts and ana­lyt­i­cal tools: it is a total fail­ure as a wholis­tic sys­tem of prediction.

  12. MountainDood

    -+-6

    I’m appalled to see oth­er­wise ratio­nal, artic­u­late and smart peo­ple become utter rav­ing loons.

    I’m talk­ing about athe­ists when dis­cussing the topic of religion.

    • -+-1

      I think you need to be a bit more spe­cific with your complaints.

      Update: still look­ing for specifics. Reli­gious folks always see athe­ists as a bit nuts, since their faith is obvi­ous to them. I don’t know, though, that it ever makes sense for a reli­gious per­son to call an athe­ist irra­tional. That’s a new one. Religion/faith is inher­ently irrational.

  13. lolz

    -++1

    The NPR piece went on a lit­tle more to describe how Chi­nese peo­ple in for­eign cars were dropped off in front of unmarked Churches in Shang­hai where peo­ple secretly wor­ship. One of the the point was that the new explo­sion of reli­gion in China are made up of mostly middle-upper class Chi­nese folks who have recently attained wealth, and felt that they need to buy spir­i­tu­al­ity as well.

    Of course, some of the other Chris­tians mis­sion­ar­ies push for a com­pletely dif­fer­ent mes­sage: that the mate­ri­al­is­tic new China will not bring peo­ple into heaven, the bible will. Obvi­ously this worked well with the more rural, poor population.

    As an agnos­tic I don’t really care for one or another. I see reli­gious insti­tu­tions as just another attempt by peo­ple to form cliques, make some money, and esta­bil­ish­ing their own hier­ar­chy. The Chris­t­ian orders at this moment are at least bet­ter than some of the so called “bud­dhist” insti­tu­tions in Shang­hai, which charged my par­ents over $2000 Yuan just to attend a new years cer­e­mony and then $8888 to ring the giant bell for good luck (thank god my par­ents didn’t fall the later offer, although I was told many peo­ple waited in line to ring the bell).

  14. pug_ster

    -+

    Samuel Gregg: ‘One more Chris­t­ian, one fewer Chinese’

  15. raytige

    -++1

    Reli­gion is a reflec­tion of a nation’s rationality.

  16. shanxiao

    -+

    I’d like to know, how you peo­ple describe ‘ratio­nal­ity’ in a pos­i­tive way (with­out negation)?

  17. J Wong

    -++4

    Reli­gion can be a good thing. I was in East­ern Europe a few months ago. There I talked to a Hun­gar­ian man, athe­ist, late 30s, lived through Com­mu­nism, who said that noth­ing could teach his chil­dren val­ues like going to church. He says he does not believe in God, but he is damn well try­ing to make sure his kids do. He reflected on the spir­i­tual empti­ness that have struck ordi­nary Hun­gar­i­ans after the down­fall of Com­mu­nism and state athe­ism. Cor­rup­tion fes­ters because there is no moral check on offi­cials. Ordi­nary peo­ple are strug­gling, thus are return­ing to church, believ­ing in God again, and for the most part, return­ing to a more ‘right­eous’ lifestyle where money and power aren’t the only things that con­cern them.

    In this sense, reli­gion is good.

    But in the Nordic coun­tries, namely Den­mark, Nor­way, Swe­den, and Fin­land, church atten­dance is at an all-time low. Why? People’s lives are good. No need to depend on a higher force to make life good.

    And where do we see growth for Chris­tian­ity? Latin Amer­ica, Africa, pacific islands. Devel­op­ing coun­tries. Coun­tries where peo­ples’ lives suck. Peo­ple are strug­gling to make a liv­ing, stay alive, etc. are turn­ing to God. Why? Because they feel pow­er­less about their destinies.

    The same trends are hap­pen­ing in China. Where is Chris­tian­ity grow­ing? It is in the grass­roots: in the back­wa­ter vil­lages of Henan, the farm­lands of Guizhou, the deserts of Gansu. And among old peo­ple who are about to die and look­ing for some­thing to accom­pany their golden years.

    And where are urban elites turn­ing to? New age spir­i­tu­al­ism. Since the sup­pres­sion of FL(you-know-what)Gooong in 1999, spir­i­tual groups are quick to adapt and change their doc­trines to suit the new reg­u­la­tions of the state to avoid ‘cult’ sta­tus. Pseudo-Buddhist heal­ing tra­di­tions, for exam­ple, is one of these new age move­ments. Books about rein­car­na­tions and other spir­i­tual mat­ters are flood­ing the shelves cater­ing towards a jaded new white-collar mid­dle class. This group, hav­ing been raised with Com­mu­nist doc­trine but are no longer bound to it spir­i­tu­ally, are most likely to dis­miss Chris­tian­ity as leg­end and myth, and pur­sue more sophis­ti­cated ‘mod­ern’ forms of spiritualism.

    Bin is prob­a­bly wrong to say that being Chris­t­ian is the same as buy­ing Prada. For one, a big part of West­ern cul­ture as we know it is descended directly from the tra­di­tion of the Enlight­en­ment, which, among other things, was a sec­u­lar revolt against reli­gious dogma. West­ern val­ues preach for rea­son, ratio­nal­ism of the indi­vid­ual, etc. With­out the Enlight­en­ment, I would argue all the good things that the West­ern world stands for today would not exist. If there is some­thing for China to emu­late, it is the art of crit­i­cal think­ing - to rea­son and to chal­lenge exist­ing par­a­digms, norms, institutions.

    --

    As an aside, the Bible trans­lated into Eng­lish has already lost a large chunk of its orig­i­nal mean­ing; revi­sions and dele­tions make the cur­rent Bible as we know it some­thing quite dis­tant from when it was first writ­ten. So, basi­cally the Bible was trans­lated from Hebrew to Greek/Latin, then Eng­lish. And now a cou­ple of hun­dred years later you’re look­ing to trans­late the Eng­lish ver­sion into mod­ern ver­nac­u­lar Chi­nese. What results is a totally non­sen­si­cal book with a bunch of for­eign names which is impos­si­bly cryp­tic read­ing for any Chi­nese adher­ents. No one is going to even under­stand what the Bible is about. Are they really Chris­t­ian then? Only God knows.

    • lolz

      -+

      “And where are urban elites turn­ing to? New age spir­i­tu­al­ism. This group, hav­ing been raised with Com­mu­nist doc­trine but are no longer bound to it spir­i­tu­ally, are most likely to dis­miss Chris­tian­ity as leg­end and myth, and pur­sue more sophis­ti­cated ‘mod­ern’ forms of spiritualism.”

      Another per­son who clearly doesn’t read before he com­ments. From the NPR article:

      “One exam­ple is an unof­fi­cial church in an unmarked build­ing in Wenzhou’s sub­urbs where a steady stream of imported cars drops off wor­shipers for a prayer meet­ing on a week­day night. This is the new face of Chris­tian­ity in China: the up-and-coming urban mid­dle classes. Mate­r­ial needs met, they are now seek­ing spir­i­tual comfort. ”

      Chris­tian­ity is trend for the wealthy to show off their spir­i­tu­al­ity. You may not like it but it’s the truth.

  18. Christine

    -+

    The clos­ing remark of Hu’s edi­to­r­ial is rather telling:

    “And then they will real­ize that Young China was not far wrong in offer­ing some oppo­si­tion to a reli­gion which in its glo­ri­ous days fought reli­gious wars and per­se­cuted sci­ence, and which, in the broad day­light of the twen­ti­eth cen­tury prayed for the vic­tory of the bel­liger­ent nations in the World War and is still per­se­cut­ing the teach­ing of sci­ence in cer­tain quar­ters of Christendom.”

    Looks like Mr. Hu already had an answer to a ques­tion raised in 2010 in his mind back in 1927.

  19. hm

    -+

    I was told as some Chi­nese get wealth­ier, they turn to reli­gion in the hopes of pro­tect­ing their wealth.

    And if you ain’t got any­thin’ bet­ter to do with your time, you can always depend on reli­gion to fill in the empti­ness of your life.

  20. Jones

    -+

    “Any­one going to chal­lenge me on using “the West” here? Or are you only sup­posed to chal­lenge the usage when it is some thing negative?”

    Haha, being a lit­tle vic­tim­ized, knee-jerk-defensive, are we? If you don’t like get­ting reamed for gen­er­al­iz­ing mas­sive areas of the world/population by lump­ing us all into “the West”, then don’t do it. Plain and simple.

  21. -++1

    {laugh­ing} {laugh­ing} {laugh­ing} It is so funny to see the amount of scream­ing that has been going on in P.R. China (and in the Chi­nese Expat Com­mu­ni­ties) about the Bap­tists. It not like deal­ing with the Catholics or Angli­cans - to which all the evils of Rome and Lon­don can be used as a brickbat.

    No, the Bap­tists reminds the old guard of the CCP too much of them­selves - loose, small, but very com­mit­ted to their cause - and they know they have become too much like the Con­fu­sicans and Catholics.

  22. Chip

    -+

    I’d say on the whole, good. From a cou­ple of stand­points: 1) Reli­gion is fill­ing in a moral gap for those that want it that hasn’t been filled since the dras­tic move in 1978 from com­mu­nism to full-fledged cap­i­tal­ism where noone is impor­tant except your fam­ily. 2) For many indi­vid­u­als, they DESIRE to have reli­gion, and have been per­se­cuted for years for the same. Reli­gious free­dom, regard­less of whether an indi­vid­ual chooses to be reli­gious or not, is not only a good thing but a human right.

    By the way, it’s pretty dis­gust­ing to hear peo­ple just as dog­matic about their athiesm as the reli­gious peo­ple they attack who think they know what they’re talk­ing about try­ing to pro­tect the Chi­nese nation from “irra­tional­ity”. Live and let live! Who on earth are you to think you know what’s best for China?

    And enough with the bull­crap argu­ment about reli­gion start­ing wars! Wars and man­made famines have been started from peo­ple all across the the­o­log­i­cal spectrum.

    • King Tubby

      -+

      Wars and man­made famines have been started from peo­ple all across the ****the­o­log­i­cal spec­trum***. ???? This is what you call an own goal.

  23. lolz

    -+

    I do won­der how many peo­ple com­ment­ing actu­ally read the NPR link. Here is an excerpt from the NPR about the leader of the Chris­tian­ity move­ment in China:

    “I stayed in prison for 69 days,” Zheng says. “There was a charge of spec­u­la­tion and prof­i­teer­ing. I hadn’t thought about Jesus much before. But I started to think about him all day long. It wasn’t that I believed in him. I just prayed he would get me out as soon as pos­si­ble.” The expe­ri­ence con­vinced him to become a devout Chris­t­ian. Despite his rocky start as an entre­pre­neur, Zheng flour­ished after pri­vate busi­ness became accept­able. Now, he is a mem­ber of the provin­cial Chi­nese People’s Polit­i­cal Con­sul­ta­tive Con­fer­ence, an advi­sory body to the gov­ern­ment, and direc­tor of the Wen­zhou Gen­eral Cham­ber of Com­merce. He has been ranked by Forbes mag­a­zine as the 395th rich­est man in China, with assets esti­mated at more than $400 mil­lion. His con­sor­tium is called the Shenli Group, a name which trans­lates lit­er­ally as “God’s power.” It encom­passes min­ing projects, real estate devel­op­ment and machin­ery. Zheng believes that mak­ing money is lit­er­ally doing God’s work.”

  24. tc

    -+-1

    “As Chris­tian­ity Booms, Is Reli­gion Good for China?” -- Very bad.

  25. -+-3

    “As Chris­tian­ity Booms, Is Reli­gion Good for China?”

    This ques­tion, as well as both arti­cle and com­ments, seems to over­look the fact that since 1949 CCP doc­trine HAS, in effect, been the insti­tu­tion­alised the­ol­ogy of the Chi­nese peo­ple (thou shalt wor­ship no God but your beloved leadership).

    What­ever the feel­ings of the irre­li­gious among us (myself included), one thing is clear: free­dom to wor­ship is a basic human right that peo­ple do not take kindly to hav­ing removed from them. When the CCP banned all other belief sys­tems but their own they suc­ceeded in silenc­ing overt forms of alter­na­tive wor­ship, but failed to drive core faiths from the hearts and minds of the people.

    Now that things are a lit­tle more relaxed (for Chris­tians, at least) it is lit­tle won­der that the CCP is being aban­doned as the (spu­ri­ous) guardian of morals and spir­i­tu­al­ity. Let’s hope the present lead­er­ship don’t take umbrage and exact petu­lant ret­ri­bu­tion in the style of Jiang Zemin.

    The ideal, as I see it, is for free­dom of wor­ship to be enshrined in a country’s con­sti­tu­tion (a right pro­tected by an inde­pen­dent judi­cial sys­tem), but where few peo­ple feel the need to exer­cise that right. China is a long way from that ideal under CCP author­i­tar­ian rule. Con­se­quently, it is of lit­tle sur­prise that Chris­tian­ity is fill­ing the void.

    In sum, and to answer the ques­tion, under pre­vail­ing socio-economic con­di­tions Chris­tian­ity is a good thing for China and prob­a­bly acts as a socially sta­bil­is­ing phe­nom­e­non, not least because it offers an alter­na­tive choice to the CCP’s own force-fed, ‘one size fits all’ belief sys­tem for the masses pro­mul­gated through the all-pervasive pro­pa­ganda machine.

    • -++1

      Only -3?

      Just as I thought - legions of fen­qing recalled to Bei­jing for fur­ther ‘edu­ca­tion’, unable to vote.

      I repeat the main thrust of my argu­ment: as reli­gions go, Chris­tian­ity beats CCP hands down - and that’s say­ing something.

  26. -++1

    This arti­cle made me rewatch “55 days in Peking“
    with glo­ri­ous Charles Hes­ton 1963 RIPNRA

    I was up in Dan­dong ear­lier this year, and I saw this recently built cathe­dral. WOW obvi­ously “for­eign” cap­i­tal went into this.. Holy Shit

    giv­ing wumao to Hong Xiuquan and his 太平天国

    remem­ber, “God’s favorite posi­tion is on your knees”

    啊闷

  27. Brandenburg

    -+

    I seri­ously think the author of that pro­pa­ganda comics is a retard

  28. Laowai

    -+-1

    The church is loos­ing fol­low­ing across the world and there­fore sources of income. So the alter­na­tive is to go where the largest source of ‘unwashed’ and new money is (ie China )

  29. -++7

    Gandhi: “I like your Christ, but I don’t like your Chris­tians.” There are a lot of arro­gant, bro­ken, dam­aged manip­u­la­tive peo­ple who claim to be Chris­tians out there. There are also hum­ble, giv­ing, self-sacrificing Christians.

    To me the if China is sim­ply import­ing a west­ern con­sumeris­tic, prosperity-gospel ver­sion of Chris­tian­ity it’s a bad thing. But if the explo­sion of Chris­tian­ity in China is self-sacrificial, love-your-neighbor, take care of the poor ver­sion (a Jesus-based ver­sion) that is what Chris­tian­ity is sup­posed to be then it’s def­i­nitely a good thing.

    Not all reli­gion or prac­tice of reli­gion is the same. I can’t imag­ine that peo­ple on this forum could take issue with Chris­t­ian mis­sion­ar­ies improv­ing the lives of women and tak­ing a stance against the opium trade that Hu Shi was actu­ally address­ing in the essay.

    As far as Chris­tian­ity being a pop­u­lar sta­tus sym­bol, I really don’t think that’s the case. It’s a lot eas­ier for an NPR cor­re­spon­dent to find a rich church in Nan­jing that to go out into the vil­lages in AnHui and meet with house churches there. The major­ity of Chris­tians in China are poor and liv­ing in the coun­try­side. The ver­sion of Chris­tian­ity in China is not the insti­tu­tion­al­ized church dri­ven ver­sion that it is in the west. There are pock­ets here and there, but it’s not fair to say “Chris­tian­ity in China” and think Pat Robert­son and Joel Osteen.

    As far as Stan and Teacher C, you obvi­ously don’t want to have a real con­ver­sa­tion about if you start off by say­ing “fuck reli­gion, in all it’s forms”, “reli­gion is joke”, “reli­gion is inher­ently irra­tional.” I mean seri­ously talk about dog­matic and uncharitable.

    • -++1

      I’m happy to have a con­ver­sa­tion about free­dom of reli­gion (I’m a big sup­porter) or the good/bad of mis­sion­ary work. I applaud char­i­ta­ble works of all kinds, although I par­tic­u­larly like mis­sion­ar­ies that per­form good works with­out aggres­sive pros­e­ly­tiz­ing. Con­di­tional char­ity is nasty shit.

      As to hav­ing a con­ver­sa­tion about reli­gion itself, I’ve had hun­dreds of them in the past cou­ple of decades. I don’t see why I can’t begin the con­ver­sa­tion with the view that reli­gion is a joke as long as I keep an open mind. After all, many reli­gious peo­ple that engage me in con­ver­sa­tion begin with the propo­si­tion that I am des­tined to live out eter­nity in hell. But that’s OK since they have faith?

      As to dogma, I don’t you under­stand what athe­ism is. Just because I hold an opin­ion, that doesn’t mean it is rooted in inflex­i­ble doc­trine. With athe­ism, there is no doc­trine, there are no prin­ci­ples, no beliefs, no tenets.

      There are none of these things with athe­ism because there is noth­ing upon which to build prin­ci­ples or doctrine.

      If some­one came to me tomor­row with solid proof of a cre­ator, I’d be on your side imme­di­ately. If you can’t do that, it seems to me that our “con­ver­sa­tion” is also a joke. That is not dog­matic, that is just rational.

      • Zictor

        -++1

        There is no rea­son why you CAN’T begin a con­ver­sa­tion by ridi­cul­ing the other person’s world­view, but there are plenty of rea­sons why you shouldn’t. If you want to have an hon­est debate of ideas, that is.

        Just imag­ine the head­mas­ter call­ing your child a “trou­ble­mak­ing piece of shit” as you come to his office to dis­cuss your lit­tle angel’s behav­iour in school. I don’t think you’d give much credit to what­ever they said, no mat­ter how con­vinc­ing their point.

        Same go for the insen­si­tive reli­gious peo­ple you spoke to. Some­one has to take the higher road and ignore the other. Wouldn’t it be awe­some to beat them at their own game?

        “If some­one came to me tomor­row with solid proof of a cre­ator, I’d be on your side immediately.”

        I feel com­pelled to call bull­shit on this one. Each per­son has a dif­fer­ent con­cept of “solid proof” and you can always say any argu­ment doesn’t sat­isfy your cri­te­ria. Plus, if it requires “solid proof”, it isn’t faith, it’s sci­ence. Even though even that requires a good amount of faith.

        “If you can’t do that, it seems to me that our “con­ver­sa­tion” is also a joke. That is not dog­matic, that is just rational.”

        Any argu­ment is “ratio­nal” depend­ing on the basis of its logic. Be it a spir­i­tual or mate­ri­al­is­tic one. You are right that some of these dis­cus­sions are pretty point­less when the two par­ties can’t acknowl­edge that the other is com­ing from a com­pletely dif­fer­ent place.

        • -+

          I used to pride myself on my civil­ity and agnos­tic ten­den­cies, but that was when I was younger and enjoyed late-night dis­cus­sions over pizza and beer at school. After hav­ing the same old con­ver­sa­tion, over and over again, it got a lit­tle boring.

          Your response points out how far apart we are. For exam­ple, I agree that “solid proof” is a sub­jec­tive term. How about “any proof”? No one has ever brought that to the con­ver­sa­tion either.

          I can’t have a seri­ous con­ver­sa­tion if, at the end, one per­son is bas­ing their argu­ment on faith and the other on objec­tive, observ­able fact. It just doesn’t work, and nei­ther per­son will ever be convinced.

          I really used to enjoy these con­ver­sa­tions, but per­haps I should throw in the towel, admit­ting that this is pointless.

          When I say reli­gious belief is a joke, I am not try­ing to belit­tle. It is a sign of frus­tra­tion that with such an impor­tant issue that impacts the entire world, there is no way to have a con­ver­sa­tion about it that, to me, makes any sense whatsoever.

          • Zictor

            -++1

            Yes, we are far apart. What you don’t real­ize is that your posi­tion is as much grounded on belief as mine, but in dif­fer­ent beliefs.

            Sci­ence itself depends a lot of faith. Researchers have faith in their the­o­ries (i.e. them­selves, their intel­lect) and pur­sue con­fir­ma­tion to them. And many of them keep try­ing, even though they fail on the first tries. Even­tu­ally they’ll give up or succeed.

            Actu­ally, this raises an inter­est­ing para­dox, because a sci­en­tist is likely to manip­u­late the results to con­firm his own the­ory. You end up with sci­en­tists claim­ing dif­fer­ent sci­en­tific “truths” on the same fact.

            Actu­ally reread­ing what I just wrote, it sounds just like dif­fer­ent sects within the same reli­gion, doesn’t it?

            Another thing that any phi­los­o­phy stu­dent will tell you is that sci­en­tif­i­cally dis­prov­ing the exis­tence of the super­nat­ural is as impos­si­ble as prov­ing it.

            At best, you can say that your cri­te­ria weren’t met. But call­ing your cri­te­ria “solid fact” is tak­ing it a lit­tle too far.

            The dis­cus­sion starts at “Is there a God?” and then it can move to “If there is a God, what type of God is he?”.

            Actu­ally, you should start by “is there a spir­i­tual world?”. If nobody acknowl­edges these dif­fer­ences, then your con­ver­sa­tion will be a joke.

          • Teacher in C

            -++1

            @ Zic­tor
            “Sci­ence itself depends a lot of faith“
            Actu­ally, no it doesn’t. Look up “sci­ence” in your dic­tio­nary. Very very lit­tle (I’m not a sci­en­tist, so I don’t know every­thing there is to know about it) of it depends on faith. Facts, pure and sim­ple, are the name of the game. Again, I don’t have the time or the patience to argue this, as much like Stan I have engaged in this too often and met with such stub­born­ness that I’ve real­ized it’s point­less, espe­cially in a lit­tle com­ments forum. Read the book, and get back to me.

      • kathy

        -++1

        Stan
        You wrote :With athe­ism, there is no doc­trine, there are no prin­ci­ples, no beliefs, no tenets.
        But it is wrong. With athe­ism there is a premise - there is not God. The doc­trine based on that premise killed mil­lions of peo­ple in Europe and hun­dreds of mil­lions in Asia. And no prin­ci­ples means that every­body is out for them­selves.
        You den­i­grate reli­gion, but it is reli­gions - monothe­is­tic reli­gions in the West and the Buddhist/Shinto reli­gions of the East - which give the val­ues all of us fol­low.
        You and many here also den­i­grate catholic church, but it give Poles (and some Ukraini­ans) help to fight outsider’s athe­ist rule and con­trary to what Tom says, there are many Poles who still fol­low catholic reli­gion and oppose Brus­sels’ anti-clerical values.

        But to answer - is reli­gion good for China? It depends entirely on Chi­nese.
        If Chi­nese peo­ple think that it will help them in their lives, in busi­ness, in pri­vate.…. then yes. If they think only of aping West­ern­ers - then no.
        Only Chi­nese them­selves can answer that.

        • Jones

          -+

          With Athe­ism there is a premise, of course, but a small one. If you believe there isn’t a god, then you’re an athe­ist. How­ever, as far as a lot of the things that most reli­gion entails (what cre­ated us, why we’re here, where our morals come from, etc etc) it’s pretty open. An Athe­ist could tech­ni­cally, for exam­ple, not believe in a god yet still believe that our moral­ity and civil­ity is brought forth by influ­ence and teach­ings from major reli­gions. That’s a stretch, but I believe it could still be possible.

          Agnos­ti­cism in it’s more pure form is the one with­out a premise. I’m talk­ing about Agnos­tics that don’t even con­sider the big ques­tions about life, and the ones that, like me, have come to terms with their inabil­ity to decide on what to believe because of our own skep­ti­cism to any­thing that isn’t observable.

          Reli­gion isn’t nec­es­sar­ily good or bad for a place. It more so depends on the per­son­al­i­ties that are fol­low­ing the reli­gion. Thanks to the fact that it all relies on faith, and a lot of it blind faith, it’s very easy for a per­son to inter­pret it how they want, even if it’s sub­con­sciously. Human nature, you know.

        • Jones

          -+

          Sorry, for­got to men­tion: You’ll notice that the avail­abil­ity of decent, unadul­ter­ated edu­ca­tion in an area usu­ally cor­re­lates on how strictly and, unfor­tu­nately, badly (for lack of a bet­ter word) a reli­gion (and other belief struc­tures) is interpreted.

    • Teacher in C

      -++1

      The main rea­son why I did it is because I have real­ized that reli­gion gets too much “undue respect”, an idea explored in Dawkins book, the one I rec­om­mended. It was the short­est, sim­plest way to get across my point and rec­om­mend some­one who took the time and effort to put essen­tially the same argu­ment that I gave into a much more well-thoughtout, researched, and knowl­edge­able way than I ever could, so why should I bother try­ing? Read it, and get back to me.

  30. Zictor

    -+

    Here is prob­a­bly the weird­est answer for your question:

    As long as the gov­ern­ment keeps a steady level of crack­ing down on the churches and mak­ing life dif­fi­cult from them, this is very good for China (and for the church).

    Bad things hap­pen when the church (or any other philosophy/ideology/religion get cosy with the pow­ers that be. Just look at the Catholic church and the Amer­i­can “chris­tians” right now for a good example.

    On the other hand, a good level of per­se­cu­tion weeds the con­ve­nience and cool­ness chris­tians out and keeps the gen­uine ones in, doing the good stuff.

    • -+

      That is a weird answer. A lit­tle per­se­cu­tion is a good thing?

      How about no per­se­cu­tion at all? If we are wor­ried about the cozy rela­tion­ship between Church and State, we can ensure a sep­a­ra­tion by writ­ing it into law (e.g. the U.S. Con­sti­tu­tion by way of the Bill of Rights). Sure, Amer­i­cans don’t want to fol­low the Bill of Rights when it is incon­ve­nient for them, but that’s exactly what it’s there for, to stop the mob.

    • in_ningbo

      -+

      I think it’s quite a clever idea, even though I dis­agree with per­se­cu­tion and crack­downs. But reli­gions, as well as any other “non-profit” organ­i­sa­tion that col­lects large sums of dona­tions has to be held in check by author­i­ties and have to have open books, that’s my opinion.

  31. -+

    I’m not sure if the dis­tinc­tion between belief in a cre­ator and reli­gion has been addressed head on. Nei­ther one is ratio­nal, of course, but the dis­tinc­tion is impor­tant when dis­cussing Kai’s orig­i­nal question.

    Many of the com­ments have sug­gested that the spread of Chris­tian­ity is good for China because of a per­ceived spir­i­tual vac­uum. Assum­ing that is true, would you agree that China would be even bet­ter served if every­one, in the com­fort of their own home, prayed to their deity of choice as opposed to get­ting wrapped up in orga­nized reli­gion and related polit­i­cal com­pli­ca­tions? It would also cut down on the expense and risk of print­ing Bibles and smug­gling them into the country.

  32. -+

    [Zic­tor and I played out one of the threads below, so I’ll start another one going here.]

    In response to the statement:

    “What you don’t real­ize is that your posi­tion is as much grounded on belief as mine, but in dif­fer­ent beliefs. Sci­ence itself depends a lot of faith. Researchers have faith in their the­o­ries (i.e. them­selves, their intel­lect) and pur­sue con­fir­ma­tion to them.”

    I really dis­agree with that. I’ve heard the same thing from reli­gious folks before and believe it’s just a way to even the play­ing field. Hey, we’re all oper­at­ing on faith here, so stop claim­ing that there is some­thing wrong with rely­ing on it.

    Uh uh. I do not rely on faith, and nei­ther does sci­ence. A the­ory is not an exer­cise in faith, it is an expla­na­tion of a set of facts that can hope­fully be tested to deter­mine whether it is a valid the­ory. Is any­thing related to reli­gion testable?

    Yes, there are some the­o­ries in sci­ence that are (cur­rently) untestable. Some sci­en­tists believe that those the­o­ries may be true, but with­out test­ing, that can­not be known for sure. But NO ONE orders their lives around those untestable the­o­ries the way reli­gious peo­ple sub­mit to detailed and arcane rules (e.g. keep­ing kosher, tak­ing com­mu­nion, what­ever the hell Sci­en­tol­o­gists do).

    With me per­son­ally, I don’t “have faith” that grav­ity works, I observe it. I also appre­ci­ate the fact that through a math­e­mat­i­cal model, we can pre­dict the motion of heav­enly bod­ies with this the­ory of gravity.

    If some day in the future the model breaks down due to an exper­i­ment or other observ­able phe­nom­e­non, the model will be amended or scrapped accord­ingly. I can­not for the life of me see how that com­pares at all with religion.

    Ear­lier, I was just talk­ing about the exis­tence of God, not dis­cussing sci­en­tific the­o­ries. As I said before, there is no doc­trine, no dogma, no noth­ing in my posi­tion on God. I have no evi­dence God exists, and that is the end of it. It is not accu­rate to say that I have faith that God doesn’t exist. I don’t have to uti­lize faith to arrive at my posi­tion, that’s what reli­gious peo­ple have to do. That is why, once you clear away all the detri­tus of thou­sands of years of philo­soph­i­cal ratio­nal­iza­tion, the reli­gious posi­tion is inher­ently weak.

    The ulti­mate answer is “I believe it because I believe it.” Why would any­one base their life on that sort of irrationality?

    • Zictor

      -++1

      Noth­ing wrong with rely­ing on faith, every­body has some sort of faith in some­thing. Faith is essen­tial to our lives. On a very basic level, you need to have faith that his­to­ri­ans from 200 years ago were truth­ful. And we all know that’s prone to manip­u­la­tion. A sim­i­lar thing hap­pens with the nat­ural sciences.

      I’ve spo­ken to peo­ple that have faith that sci­ence will explain every­thing at some point in the future. That’s a reli­gious attitude.

      As for your last ques­tion, it’s a very good one. I could give you a very long indi­rect list of answers, but I won’t. When you reach this point, every­one has a dif­fer­ent answer, because it’s a very per­sonal thing. I know that my expe­ri­ences it would be irra­tional for me to believe in any­thing else, but that’s just me.

  33. -++1

    Humor me folks - but are the posts not nest­ing in the thread? It is mak­ing trac­ing lines of thought not so easy.

  34. Xing

    -+

    基督教只会害了中国。

  35. King Tubby

    -++1

    Matthew. You can’t even afford to uphold tra­di­tion and cruise in a MOPAR, but instead get around in a Great Walll or a sim­i­lar POS. I feel for your wife and chil­dren. I really do.

    Myself. I drive next years model.

  36. blinded1

    -+

    Karl Marx was right: reli­gion is the upium of mass. Look at what Chris­tian­l­ity did to Amer­i­cans. China need nei­ther Chris­tianlty and Maoism.

    One more point: War on ter­ror is par­tially a dog fight between Chris­tianlty and Islam for global influence.

  37. lolz

    -+

    BTW, where did you get the first photo?

    The lady is wear­ing a nice dia­mond ring, gotta be 2carat? Nice fur coat too :)

  38. -++1

    “is reli­gion some­thing that will help or hurt China, for itself, and for its inter­ac­tions with the rest of the world?”

    This ques­tion is mean­ing­less, because there is no such thing as “reli­gion.” It’s a false cat­e­gory that we use either as (1) a con­ve­nience, (2) to mean a spe­cific ‘reli­gion’, or (3) as a bla­tant straw man to attack views that oppose your own (Dawkins, etc.). “Reli­gion” doesn’t actu­ally work as a cat­e­gory; you’d have to be more spe­cific because the things we typ­i­cally lump under that cat­e­gory are so dif­fer­ent that they don’t really belong in the same category.

    For this ques­tion to be mean­ing­ful, you’d have to spec­ify “is ______ [evan­gel­i­cal­ism, athe­ism, Marx­ism, etc.] some­thing that will help or hurt China, for itself, and for its inter­ac­tions with the rest of the world?”

  39. Forthelove

    -++1

    Could Chris­tian­ity be good for China? Well, what kind of legacy does the Judeo-Christian her­itage have in civ­i­liza­tions where it has had a strong influ­ence? Con­sider the fol­low­ing three, which devel­oped in Judeo-Christian her­itage cul­tures rather than any­where else.

    1. Sci­ence. (The ancient Greeks devel­oped math and logic, but it was the Judeo-Christian her­itage that con­tributed the nec­es­sary idea that the uni­verse is ordered for our ben­e­fit, and that we are charged with being ‘stew­ards’ of ‘creation’.)

    2. Human rights. (Every indi­vid­ual is inher­ently valu­able because they are cre­ated and loved by God, bear the ‘image of God’, and are pur­sued by a lov­ing God Who self-sacrificed to achieve their redemp­tion. Take the Judeo-Christian God out of the pic­ture and try argu­ing for the inher­ent worth of the indi­vid­ual. Take away the inher­ent worth of the indi­vid­ual and try argu­ing for inalien­able human rights. As men­tioned already, one very under­re­ported aspect of China’s human rights scene is the rel­a­tively large num­ber of activists/lawyers who fight for human rights because of their Chris­t­ian beliefs.)

    3. Democ­racy. (Accord­ing to the Judeo-Christian her­itage, peo­ple are valu­able but our nature is corrupted/sinful/selfish. Democ­racy, with its checks and bal­ances and lim­i­ta­tions on power, assumes both of these points; the ‘will-to-power’ ignores both.)

    Now, cer­tainly hor­ri­ble inex­cus­able things have been done in the name of God/religion/Christianity. But I’m quite happy to com­pare those bad things and the above list to the accom­plish­ments and con­tri­bu­tions of the explic­itly athe­ist and/or anti-Christian societies/governments his­tory has wit­nessed (Mao’s China, Stalin’s Rus­sia, Hitler’s Ger­many, Cam­bo­dia…). If you wish to con­tinue the silly straw-man, scape-goat demo­niza­tion of religion/Christianity, please see here:
    “I know what you’re going to say—atheism didn’t kill these peo­ple; they were mur­dered by con­fused indi­vid­u­als who just hap­pened to be atheists—but then that pretty much lets us all off the hook, now doesn’t it?”

    • whichone

      -+

      That sci­en­tific dis­cov­er­ies flour­ished despite being in an envi­ron­ment of “Judeo-Christian her­itage” does not make Chris­tian­ity a sup­porter of sci­ence. Most of the sci­ence, math and wis­dom of the clas­si­cal antiq­uity went out with the fall of Roman empire and the rise of Catholic church which became the final author­ity on all activ­i­ties. Europe did not crawl out of these 700 years of intel­lec­tual stag­na­tion until the the Age of Enlightenment/Reason with thinkers and philoso­phers rejected the stran­gle­hold of the Church on all things related to nature and uni­verse. The Church may have had peo­ple believe the uni­verse were cre­ated for them, but it did not encour­age any inter­est to explore how or why the nature is what it is, and every­where ques­tions were stonewalled with reli­gious dogma and the search for truth beaten back with vio­lence and mys­ti­cism. That you have the galls now to argue Chris­t­ian faith con­tributed to sci­ence only fur­ther con­firms that super­sti­tion twists facts and blind peo­ple to rea­son for its own preservation.

      The inher­ent worth and dig­nity of every human being lies in that we are ratio­nal, rea­son­ing crea­tures, as opposed to other ani­mals which only reacts to the envi­ron­ment based on instinct. To whole­heart­edly sub­mit one­self to an imag­i­nary being is to give up part of free will which forms the basis of our dig­nity, there­fore your fail­ure to per­ceive human worth apart from your super­sti­tion does not rob any­one of their claim for human rights.

      The sep­a­ra­tion of pow­ers in gov­ern­ment was first devel­oped by the Greeks along with democ­racy, hav­ing very lit­tle to do with Chris­tian­ity that came sev­eral hun­dred years later. Checks and bal­ances in par­tic­u­lar is an idea advanced by Mon­tesquieu, a philoso­pher dur­ing the Age of Enlight­en­ment, in which rea­son, rather than faith, was the source of authority.

      • King Tubby

        -++1

        whichone. Being nig­gly, but you are using an *anachro­nis­tic* con­cept of democ­racy with regard to Ancient Greece. Greece was many pos­i­tive things, but it was not an exem­plar of democ­racy as we know it today.

        The Greek inher­i­tance - mathamat­ics, astron­omy, physics - was car­ried for­ward by the Islamic world, while early medieval Europeon world was wal­low­ing in preda­tory war­fare and a total lack of per­sonal hygiene. (The lat­ter was rou­tinely remarked upon by edu­cated Muslims.)

        Human rights are not some tran­shis­tor­i­cal abstract entity which can be directly con­trasted to Chris­t­ian super­sti­tion. They are a pecu­liarly mod­ern 20th con­struc­tion, grad­u­ally tak­ing shape in law post WW11.

        If you were able to to time travel and men­tioned HRs to Diderot et al, they would have been totally per­plexed and would have ejected you from the saloon.

        Rea­son win­ning hearts and minds ver­sus reli­gious super­sti­tion, did not auto­mat­i­cally cre­ate a space for demo­c­ra­tic prac­tice. You need other addi­tional ref­er­ences beside the sep­a­ra­tion of pow­ers to explain the devel­op­ment of mod­ern demo­c­ra­tic societies.

        At best, you have only advanced a very Hegelian tele­ol­ogy and a very West­ern eth­no­cen­tric one at that.

        • whichone

          -+

          Well, my point on human rights was only that there was a basis for its uni­ver­sal­iza­tion in the mod­ern form with­out rely­ing on an appeal to God, which was the argu­ment put forth by “Forthelove”.

          Sim­i­larly for democ­racy, my point was that its devel­op­ment were inde­pen­dent of the Judeo-Christian faith, and that rea­son and ratio­nal­ity were a nec­es­sary, though per­haps not a suf­fi­cient condition.

  40. -+

    Tubby, what I know is that there is a town called Sawtell on the east coast - north of Syn­dey. If I ever get the chance, I will play that town a visit.

  41. Ergun Coruh

    -+

    By the looks of it peo­ple may be turn­ing to reli­gion as a way to express their polit­i­cal iden­tity against lack of lib­erty rather than alleged ‘spir­i­tual’ needs. i.e. reli­gion is per­haps sub­sti­tuted for polit­i­cal oppo­si­tion. The real prob­lem is democ­racy is an alien con­cept for you, there­fore you are more inclined to sub­sti­tute one form of tyranny with another.

  42. Terry

    -++1

    Please, read the book “Spirit of the Rain­for­est”. In it the natives over­whelm­ingly wanted the gospel that set them free - the Gospel of Jesus Christ. In china or any other place, it is still the choice of each indi­vid­ual. Give them the choice. We are mak­ing ours.

Continuing the Discussion